Local view for "http://purl.org/linkedpolitics/eu/plenary/2010-09-08-Speech-3-050"

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"Mr President, ladies and gentlemen, we are taking a new and important step forward in the field of animal welfare by providing more protection for animals used in scientific research. We have heard a great deal about animal welfare. We have also heard that Europe is an important location for industrial research and innovation. However, there is one issue which we have not talked about enough. This concerns a fundamental value of the European Union, namely human dignity, and the question of how we handle it. I believe that we must not, on the one hand, improve animal welfare and, on the other, expose ourselves to risks in an area which, at least in part, runs counter to our European values. Why am I saying this? The European Commission has referred to alternative methods in its documents. These include five methods relating to research into and use of embryonic stem cells and, in particular, human stem cells. In my opinion, this is immoral. It is something which I cannot ignore when it comes to voting today on the proposed compromise between Parliament, the Council and the Commission. Therefore, I would like to call on you and, in particular, on the Council, the Member States and the Commission, in the form of the so-called Regulatory Committee, to take a highly sensitive approach. When we show concern for human dignity, this does not mean that we are opposed to animal welfare. On the contrary, we want both of these things. We want to cooperate to protect the dignity of living creatures, whether they are animals or humans, in a way that corresponds to our European concept of dignity, so that we can work together to defend and support it. One of Europe’s trademarks is that we are prepared to fight for human freedom and dignity. For this reason, I will not be able to take part in today’s vote, because in moral terms, it is not possible for me to do one thing and ignore another. Discussing this subject today was the right thing to do, but the third dimension of human dignity has come off rather badly."@en1
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